The Birth of Rama as per Ramayana.

 





The Story Begins from here.

The main source of the Great creation of humans are from the Manuvu.

Ikshvaka dynasty came from the great Manuvu, from this Ikshvaka dynasty, Maharaja Dhasaradha is ruling the Kosala country with the capital of Ayodhya.

Before Dhasaradha, many great men’s (in the same clan) ruled that area within the path of dharma and treated all people like their own children’s.

By first they practiced the Varna, ashram, religious, and rituals and showed it to the world, and dedicated their life’s to the universal well-being of the world and became heavenly beings. Then Dhasaradha became maharaja.

Their raja priests are Sri Vashishta, and vamadeva.

Kasyapa, suyanjna, gowthama, jabali, are the Priestess under the raja priest, which are performing the Veda karmas for the wellbeing of the clan.

And for this maharaja, Drusti, Vijaya, Jayantha, Surastra, Rastravardhana, Anoopa, Dharmapala, Sumanthrulu are the Members of the Cabinet.

In the ruling of the Dhasaradha maharaja. There is no injustice, no rapes, there are no chance to the wrongful, and Atheist has no eligible to entry in the Kosala kingdom. Wherever you look, there is the recitation of the Vedas with Sacred musical instruments.

Thus, the king's rule has brought glory and pathways of fame to the nations.

Despite having all the wealth and fame, the king suffers a deep pain in his heart due to the lack of heir.

To alleviate that pain, they consulted with the ministers and priests and decided to perform the “Ashwamedha Yagna”

The Vashishta priests themselves decided the location on the northern bank of the Sarayu River for building the sacrificial hall and all efforts are underway.

They released the horse (Aswam means Horse).

To ensure that, the divine powers remain unobstructed and to prevent any obstacles from arising, all those who study the Vedas and Vedangas are diligent and are practicing the sacred Vedic chants without distraction.

After this the king went to the inner palace and spoke to his three queens—Kausalya, Sumitra, and Kaikeyi. He told them that the three of them should perform a ritual vow.

At that time, the trusted minister Sumanthra, who was a high-ranking advisor to the king, went to the king, “A matter that the great sage Sanathkumara had mentioned is coming to remembrance.” The sage Kashyapa's descendant, Vibhandaka, and his son, Rishyasringa. This young sage (Rishyasringa) stayed in the hermitage without stepping outside its boundaries. He devoted himself to Vedic studies and scriptural practices.

For Rishyasringa, trees, insects, birds, and animals were the only things he knew; he was unaware of anything else.

If he come here, our actions will be go smoothly without any obstacles.

So, the king Dhasaradha himself went to the angarajyam, after accepting the hospitality and respect offered by the king, he went to the royal palace, where he received the honours, and then, listening to the story of Sage Sanathkumara.

Along with the sages, he took Rishyasringa, Santa and arrived at the city of Ayodhya.

With immense bliss and peace, the Rishyasringa, Santa are experiencing the enjoyment and prosperity in the inner chambers of the palace. The royal family is observing them without any disturbances.

Spring season has arrived.

Following the instructions of the sages, all the sacrificial rituals were got ready.

Thus, Rishyasringa ascended the seat of Brahma, Vashishta, are present as officiating priests.

To the people who had come to witness the Yagna, and to those who were specially invited—royal officials, kings, scholars, and artists—special arrangements were made.

To everyone, without any difficulty, wealth, grains, clothes, and jewellery were prosperously provided.

Especially for the offering of food, they arranged the well trained cookers from the villages.

Without causing any hunger or discomfort, they instructed that the food be served with a smile.

Friends from various regions and countries have come together, Honors are being given to everyone.

Summer, spring, autumn, and winter seasons have passed, again, the spring season has arrived.

In the sacrificial hall, the Vedic chants are continuously resonating, the offering of food (or distribution of food) is happening continuously. The word hunger are not heard in the sacrificial halls, as work is being carried out.

Serve with pleasure, Eat with pleasure, here are clothes, here are riches, here are precious jewels. Such charity is righteousness wherever it is practiced.

Everyone who came there, all of them said 'enough, enough (to the food), but none said 'I need more.

It felt as though Goddess Saraswati herself appeared in person there. All the deities were satisfied.

Then from that Yagna Kundam, One who possesses great physical strength and vitality, resembles a lion's mane, adorned with a crown of hair, resembling the peak of a great mountain, shines with the radiance of the sun, with Krishnambara.  The great soul has appeared. With the deep sound of the thundercloud. O Dhasaradha….Here, accept the rich, health-giving Kheer.

Give this Kheer to your wife’s, those who eat this (food) will be blessed and will have virtuous descendants. Then he disappeared

Dhasaradha maharaja took that food vessel and went to the inner palace, half of the Kheer had given to Kausalya, Half of the remainder Sumitra, Divide what is available into two parts, He divided what he had into two parts and gave one portion to Kaikeyi and the other to Sumitra.

A year has passed, and once again, spring has arrived then, these three, gave offspring to four.

To the eldest, they named him Rama, to the second, they named him Bharata, to the third, they named him Lakshmana, and to the fourth, they named him Shatrughna.